北京青年研究

网络涂鸦表情包是视觉文化主因背景下网络社会的一种青年亚文化现象。作为一种独特的话语形式,涂鸦表情包以符号建构的方式为青年群体的"仪式抵抗"实践构建了一套回应。涂鸦表情包生产以符号的拼贴重组为主要方式实现意义系统的转换,并通过再语境化的方式表征并传递崭新的意义,为青年"仪式抵抗"实践赢得了空间。身体化的涂鸦表情包借助社交媒介的力量进入公共空间进行"表演"实践,身体叙事强烈的隐喻色彩与修辞效果激发群体的仪式体验,使群体共享一种情感状态,最终在"斗图"狂欢之中消解传统与权威的权力,完成对权力"想象的"报复。涂鸦表情包所表征的亚文化是对主流文化的"仪式性"抵抗,这种极端符号化的抗争不仅会使社会严肃议题娱乐化,其符号消费的本质更会让青年群体在"虚假的满足"中丧失主体性与批判意识,从而沦为"单向度的人"。

Online graffiti-like emotion icons are a kind of youth subculture in network society under the background of the principal cause of visual culture. As a specific form of discourse, the online graffiti-like emotion icons construct a set of reactions with symbol building for the practice of "symbolic resistance" of youth group. The creation of online graffiti-like emotion icons realizes the transition of meaning system by way of recombination through piecing and pasting, expresses and communicates new meanings in the form of re-contextual situation, and gains space for the practice of "symbolic resistance" of the youth. The animated online graffiti-like emotion icons enter the common space through social media to do practical "performance", to motivate the ritual practice of groups with metaphoric feature and rhetorical effect of the powerful body narrative, to make the groups share emotional circumstance, thus finally to dispel the power of tradition and authority in the process of excitement of sending emotion icons, and to realize the "imaginary" revenge for authority. The subculture expressed in the online graffiti-like emotion icons is the "symbolic "resistance to the main stream culture, this extreme symbolized rebellion can not only entertain the serious social topics, but also can make the youth groups lose subjectivity and critical consciousness in the "fake satisfaction" caused by the nature of symbol consumption, and thus descend to "one-dimension person".