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唐君毅认为,人文是在与非人文、超人文、次人文、反人文的斗争和融摄中形成和发展的。中国文化根本上是一以儒家为主流的“人文中心”的文化,它源于周之礼乐文化,自觉于孔子的传承和反省,并经历了汉代重历史精神、魏晋重艺术精神、隋唐重宗教精神、宋明重哲学精神、清代重科学精神等阶段和形态。由于儒家人文精神的融摄性和全面性,它在中国文化和世界文化未来的发展中将必然居主流地位。
Abstract：According to TANG Jun-yi,Humanism is sharped and developed through the conflicts as well as the ingestion and integration of the non-humanity,the super-humanity,the sub-humanity and the anti-humanity.The Chinese traditional culture is the humanist-central culture with the Confucianism as its mainstream,thich is derived from the culture of ceremony and music of Zhou Dynasty,self-recognized in the succession and reflection of Confucius,henceforth undergone the phases and forms of regarding historical spirit in Han Dynasty,regarding artistic spirit in Wei and Ji period,regarding religionary spirit in the Dynasties of Sui and Tang,regarding philosophical spirit in Song Dynasty,and regarding scientific spirit in Qing Dynasty.The Confucianist humanism is comprehensive and openness,thereby it will become the mainstream in the development of the future cultures of China and the world.
[1]唐君毅.中国人文精神之发展[M].桂林:广西师范大学出版社,2005.
[2]唐君毅.中国清代以来学术文化精神之省察[A],人文精神之重建(中)[C].桂林:广西师范大学出版社,2005.
[3]唐君毅.儒家之社会文化思想在人类思想中之地位[A],广西师范大学出版社,2005.
基本信息:
中图分类号:G122
引用信息:
[1]何仁富.儒家与中国“人文中心”的文化精神——唐君毅论中国人文精神(上)[J].北京青年政治学院学报,2006(03):55-63.